The state of soul that is bonded by the Karma is Sansar and the soul that has liberated self from its Karma is Moksh. But the person in denial about the existence of the Soul, the atheist   leaves no probability of reflecting about the Soul.  The believers of the existence of the Soul until they   are consumed by Mithyatava, are also oblivious about the attributes of the soul and the absolute justification of Moksh. The Jivv who has achieved SamyakDarshan, the ones whose Mithyatava is now mild as they are advancing towards building a foundation for Samayak Darshan are the Souls who can truly comprehend the attributes of the Soul; Moksh and the means to attain Moksh in the true sense. To decide whether the soul is Samyakdristi of Mithyadristi: 1-Atma, existing – or not   2. Atma. – is permanent –not permanent  3- Atma, is it doer- not a doer  4. Atma, is it bearer- not bearer.5. Moksh, exists- doesn’t exist     6. Moksh, solutions for it ... or there are not. These Pravachans were delivered during the chaturmas at Karad in V.S 1994 after a detailed analysis of Samyaktavva – Mithyatavva, reviewing about atheism absoluteness of six perspective, self realisation, upbring during the present times, modernization, pluralism;