The virtues that make the life of the practioner pure, exceptional and like emancipator are called Sadachar. It is imperative that each person desiring to ascend from their respective position need to develop those virtues, the Sadachar respectively. Sometimes certain type of purity of a virtue only may be responsible for the person to make the advancement and gain momentum in life.  The eighteen virtues, Sadachar mentioned here is capable of granting humanity to mankind. It can enhance the status of living by crafting a life worth living for a common householder.  These virtues can lead to make our worldly affairs more worthwhile and can lend respectability to our living.  These virtues build a strong foundation for our life; granting the capacity to accept and follow the paramount religious principles. Sadachar facilitates in performing of the religious practices in an additionally respectable and appreciable manner. The discourses about Ramayana in public domain revealed the highly commendable ability and aptitude of PujyaShri when he presented the Purvabhumika of Yog with reference to the eighteen Sadachar to the Jain audience in a different fashion. During the Chaturmas at Karad in the year V.S. 1994, PujyaShri had preached in the Vyakhayan about Shri Dharamratna Prakran Granth to the Shravak Sangh.  PujyaShri had deliberated about the twenty-one virtues needed for one to be worth to receive and fourth virtue “Popularity” in order to be of great character, ShilSwarup which is also discussed in this book along with the deliberation about the eighteen Sadachar.