Shri Dhanna Sarthavah and Shri Naysar It certainly holds true that ‘the eggs of the peacock need not be painted’, the eggs that have the potential to be beautiful peacock are beautiful from its inception. Likewise, the Atma that has the potential to become Arihant are exceptional from its inception.  The time when the soul acquires the state of being Arihant these great virtues like being altruistic and benevolent have bloomed like sixteen virtues of the peacock blooms; these virtues of altruism and benevolence were also present as seed in the previous birth and will definitely be evidently visible and will bloom at the appointed time. Person wishing to reach the paramount pinnacle of veneration and attain the state of being Arihant also need to acquire the virtues of being benevolent and altruist. These virtues should necessarily be selfless and not for selfish cause. It is also important that this feeling of benevolence is extended to person who has harmed us also.  Person engaged in many religious practice and rituals if fails to imbibe these virtues will fail to attain Arihantpad; contrarily person who may not engage in many religious rituals but practices these virtues   may   reach the pinnacle and may attain Arihant pad by assimilation of these virtues. Resonating the words “Jo Hoave Mujj Shakti Eesi, Savi Jivv Karu Shashanrasi”. Recalling the incidence in the life of Bhagvan Shri Rushabdev as Shri Dhanna Sarthavah in the previous birth and Bhagwan Shri Mahavir Swami in the birth as Naysar are related in the following book.